التَّعْرِيفُ بِالنَّفْسِ
Self Introduction
The complete material of book lesson 5: Ahmad introduces himself to his class — where he was born, where he lives, how old he is, what he does in his free time, which languages he speaks and what his goals are. Fifteen new verbs, the first preposition column in the verb table, and the second big grammar table of the book: the future tense with سَـ and سَوْفَ.
- The dialogue
- Vocabulary
- Verbs
- Expressions
- Grammar I — the future tense
- Grammar II — the sentence patterns of the dialogue
- What the teacher tests
- Role-play: introduce yourself
Why this lesson matters for your goal
The first word revealed of the Quran is a command from this lesson's verb table: اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ (al-ʿAlaq 1) — اِقْرَأْ, “read!”, of قَرَأَ. The future with سَوْفَ is the warning repeated in at-Takāthur 3–4: كَلَّا سَوْفَ تَعْلَمُونَ — “No! You will come to know.” And Ahmad's goal, أَنْ أَتَعَلَّمَ عُلُومَ دِينِ الإِسْلَامِ, is yours: عِلْمٌ is the word of the prayer وَقُلْ رَبِّ زِدْنِي عِلْمًا (Ṭā-Hā 114) — “and say: my Lord, increase me in knowledge.”
1 · The dialogue (p. 35)
A teacher asks Ahmad, a new student, to stand up and introduce himself to the class. The questions the teacher asks are exactly the ones your own teacher will ask you in the role-play — learn the answers as a template for yourself.
2 · Vocabulary (pp. 36–38)
About yourself: where you come from, where you live, your age, time, family, languages, goals. Several words you met in earlier tests now get their official entry (جَدِيدٌ، مَدِينَةٌ، لُغَةٌ). Diptote plurals (ḍamma, no tanwīn): سُعَدَاءُ، مَنَاطِقُ، مَرَاكِزُ.
About me (p. 36)
| Meaning | الجَمْعُ | المُفْرَدُ |
|---|---|---|
| self — Turkish nefis | أَنْفُسٌ | نَفْسٌ |
| new | جُدُدٌ | جَدِيدٌ |
| happy — Turkish saadet | سُعَدَاءُ | سَعِيدٌ |
| between, among | — | بَيْنَ |
| which? | — | أَيٌّ |
| country — Turkish belde | بِلَادٌ | بَلَدٌ |
| kingdom — Turkish memleket | مَمْلَكَاتٌ | مَمْلَكَةٌ |
| Saudi Arabia (“the Saudi Arabian kingdom”) | — | المَمْلَكَةُ العَرَبِيَّةُ السُّعُودِيَّةُ |
| area, region — Turkish mıntıka | مَنَاطِقُ | مَنْطِقَةٌ |
| centre — Turkish merkez | مَرَاكِزُ | مَرْكَزٌ |
| city — Turkish medeniyet (“city life”) | مُدُنٌ | مَدِينَةٌ |
| other m | آخَرُونَ | آخَرُ |
| a lot, many | كُثُرٌ | كَثِيرٌ |
| lifespan, age — Turkish ömür | أَعْمَارٌ | عُمْرٌ |
| year | أَعْوَامٌ | عَامٌ |
| time — Turkish vakit | أَوْقَاتٌ | وَقْتٌ |
| sport | رِيَاضَاتٌ | رِيَاضَةٌ |
| family — Turkish aile | عَائِلَاتٌ | عَائِلَةٌ |
| language — Turkish lügat | لُغَاتٌ | لُغَةٌ |
| Arabic (the language) | — | العَرَبِيَّةُ |
| English | — | الإِنْجِلِيزِيَّةُ |
| French | — | الفَرَنْسِيَّةُ |
| goal — Turkish hedef | أَهْدَافٌ | هَدَفٌ |
Goals (p. 38)
| Meaning | الجَمْعُ | المُفْرَدُ |
|---|---|---|
| science, knowledge — Turkish ilim, plural ulûm | عُلُومٌ | عِلْمٌ |
| religion — Turkish din, edyan | أَدْيَانٌ | دِينٌ |
| business, trade — Turkish ticaret | تِجَارَاتٌ | تِجَارَةٌ |
Synonym and antonym (p. 37)
| Relation | الجَمْعُ | New word | Word of the lesson |
|---|---|---|---|
| antonym المُضَادُّ — few, little | قَلِيلُونَ | قَلِيلٌ | كَثِيرٌ |
| synonym المُرَادِفُ — family, folk — Turkish ehil, ahali | أَهَالٍ | أَهْلٌ | عَائِلَةٌ |
You already know أَهْلٌ from أَهْلًا وَسَهْلًا. Its plural أَهَالٍ ends in kasra-tanwīn although it is a nominative — the last letter is a hidden ي, like ثَانِي in lesson 4. Turkish ahali (“the inhabitants”) is the same plural. The other synonym page (p. 39) is empty.
3 · Verbs (pp. 40–41)
Fifteen verbs — the biggest table so far. For the first time the narrow column الحَرْفُ (“the particle”) is filled: it shows the word that belongs with the verb. Learn it as part of the verb, like German sprechen mit or Turkish -de oturmak.
| Meaning | المَصْدَرُ | الأَمْرُ | المُضَارِعُ | الحَرْفُ | المَاضِي |
|---|---|---|---|---|---|
| to be able | اِسْتِطَاعَةٌ | اِسْتَطِعْ | يَسْتَطِيعُ | اِسْتَطَاعَ | |
| to stand | وُقُوفٌ | قِفْ | يَقِفُ | وَقَفَ | |
| to introduce, make known | تَعْرِيفٌ | عَرِّفْ | يُعَرِّفُ | بِـ | عَرَّفَ |
| to meet | لِقَاءٌ | اِلْقَ | يَلْقَى | لَقِيَ | |
| to stay, reside | إِقَامَةٌ | أَقِمْ | يُقِيمُ | أَقَامَ | |
| to live, dwell | سَكَنٌ | اُسْكُنْ | يَسْكُنُ | فِي | سَكَنَ |
| to reach, attain | بُلُوغٌ | اُبْلُغْ | يَبْلُغُ | بَلَغَ | |
| to grow up | تَرَعْرُعٌ | تَرَعْرَعْ | يَتَرَعْرَعُ | تَرَعْرَعَ | |
| to be empty, free | فَرَاغٌ | اِفْرَغْ | يَفْرَغُ | فَرَغَ | |
| to love | مَحَبَّةٌ | أَحِبَّ | يُحِبُّ | أَحَبَّ | |
| to read | قِرَاءَةٌ | اِقْرَأْ | يَقْرَأُ | قَرَأَ | |
| to spend (time) | قَضَاءٌ | اِقْضِ | يَقْضِي | الوَقْتَ | قَضَى |
| to speak | تَكَلُّمٌ | تَكَلَّمْ | يَتَكَلَّمُ | بِـ | تَكَلَّمَ |
| to learn | تَعَلُّمٌ | تَعَلَّمْ | يَتَعَلَّمُ | تَعَلَّمَ | |
| to begin, start | بَدْءٌ | اِبْدَأْ | يَبْدَأُ | بَدَأَ |
The participle page (p. 41) again lists only the English meanings. Turkish knows most of the maṣdars: istitaat اِسْتِطَاعَةٌ, vukuf وُقُوفٌ, tarif, likâ لِقَاءٌ, ikamet إِقَامَةٌ, buluğ بُلُوغٌ, ferağ فَرَاغٌ, muhabbet مَحَبَّةٌ, kıraat قِرَاءَةٌ, kaza قَضَاءٌ, tekellüm تَكَلُّمٌ, taallüm تَعَلُّمٌ.
The particle column الحَرْفُ
| Meaning | In the dialogue | Verb + particle |
|---|---|---|
| introduce yourself (make known with yourself) | تُعَرِّفَ بِنَفْسِكَ | عَرَّفَ بِـ |
| live in | أَسْكُنُ فِي مَنْطِقَةٍ | سَكَنَ فِي |
| spend time | أَقْضِيَ وَقْتًا مَعَ عَائِلَتِي | قَضَى الوَقْتَ |
| speak a language (speak with Arabic) | أَتَكَلَّمُ بِالعَرَبِيَّةِ · تَتَكَلَّمُ بِهَا | تَكَلَّمَ بِـ |
قَضَى has no preposition: the column shows its usual object, الوَقْتَ “the time”, in fatḥa. After every real preposition the noun takes kasra, as always.
Five families of verbs in this table
- Ḍamma on the prefix when the past has exactly four letters: عَرَّفَ (shadda = two letters) → يُعَرِّفُ, أَقَامَ → يُقِيمُ, أَحَبَّ → يُحِبُّ — exactly like أَرَادَ → يُرِيدُ (L3) and أَمْكَنَ → يُمْكِنُ (L4). Everything else here has fatḥa.
- Verbs that begin with تَـ: تَكَلَّمَ، تَعَلَّمَ، تَرَعْرَعَ. Present = prefix + the whole past: يَ + تَكَلَّمُ. The command is the past with sukūn at the end (تَكَلَّمْ) — no helping alif. The maṣdar gets ḍamma on the second-to-last letter: تَكَلُّمٌ، تَعَلُّمٌ، تَرَعْرُعٌ.
- A weak letter drops: وَقَفَ → يَقِفُ → قِفْ (the و is gone; the command is two letters, like عِشْ). أَقَامَ → أَقِمْ and اِسْتَطَاعَ → اِسْتَطِعْ lose their long vowel before the sukūn, like أَرِدْ. قَضَى → اِقْضِ and لَقِيَ → اِلْقَ lose their last letter, like اِشْتَرِ.
- Hamza as a root letter: قَرَأَ، بَدَأَ. The أ stays all the way through: يَقْرَأُ، اِقْرَأْ. Do not drop it in writing.
- Doubled letter: أَحَبَّ (root ح ب ب) keeps the shadda: يُحِبُّ, and even the command ends in shadda + fatḥa, أَحِبَّ, instead of a sukūn.
4 · Expressions التَّعْبِيرُ (p. 42)
| Meaning | Example (book) | Expression |
|---|---|---|
| for, for the purpose of | هَذَا لِلطُّلَّابِ (this is for the students) | لِـ |
| I was born in | أَنَا مَوْلُودٌ فِي أَسْبَانِيَا | أَنَا مَوْلُودٌ فِي |
| far from | بَعِيدٌ عَنِ المَسْجِدِ | بَعِيدٌ عَنْ |
| close to | قَرِيبٌ مِنَ البَيْتِ | قَرِيبٌ مِنْ |
| next to | بِجِوَارِ البَيْتِ · بِجِوَارِكَ | بِجِوَارِ |
| a lot of, many of | كَثِيرٌ مِنَ الكُتُبِ | كَثِيرٌ مِنْ |
| free time | الآنَ وَقْتُ الفَرَاغِ (now is free time) | وَقْتُ الفَرَاغِ |
- مَوْلُودٌ “born” is a describing word, not a verb — أَنَا مَوْلُودٌ is literally “I [am] born”. Turkish Mevlid (the Prophet's birth) is the same root و ل د, also in وَالِدٌ father, وَلَدٌ child.
- بَعِيدٌ عَنْ takes عَنْ, قَرِيبٌ مِنْ takes مِنْ — learn them as pairs. In the dialogue both describe مَنْطِقَةٍ, so they are feminine: بَعِيدَةٍ عَنِ … وَقَرِيبَةٍ مِنْ …. Used as “near” on its own, it is قَرِيبًا مِنِّي with fatḥa-tanwīn.
- بِجِوَارِ = بِـ + جِوَارٌ “in the neighbourhood of” — Turkish civar. It is followed by a noun in kasra or an ending: بِجِوَارِكَ next to you.
- وَقْتُ الفَرَاغِ = “time of emptiness” — the maṣdar of فَرَغَ “to be empty”. German Freizeit, Turkish boş vakit: both say “empty / free time” too.
5 · Grammar I — the future tense السِّينُ وَسَوْفَ (p. 43)
The good news: there is nothing new to conjugate. Take the present tense of lesson 4 exactly as it is and put either سَـ (glued to the verb) or سَوْفَ (a separate word) in front. The book calls the first the near future and the second the far future.
| Meaning | Near future | Far future | Pronoun |
|---|---|---|---|
| I will do | سَأَفْعَلُ | سَوْفَ أَفْعَلُ | أَنَا |
| we will do | سَنَفْعَلُ | سَوْفَ نَفْعَلُ | نَحْنُ |
| you will do m | سَتَفْعَلُ | سَوْفَ تَفْعَلُ | أَنْتَ |
| you will do f | سَتَفْعَلِينَ | سَوْفَ تَفْعَلِينَ | أَنْتِ |
| you two will do | سَتَفْعَلَانِ | سَوْفَ تَفْعَلَانِ | أَنْتُمَا |
| you will do (group of men) | سَتَفْعَلُونَ | سَوْفَ تَفْعَلُونَ | أَنْتُمْ |
| you will do (group of women) | سَتَفْعَلْنَ | سَوْفَ تَفْعَلْنَ | أَنْتُنَّ |
| he will do | سَيَفْعَلُ | سَوْفَ يَفْعَلُ | هُوَ |
| she will do | سَتَفْعَلُ | سَوْفَ تَفْعَلُ | هِيَ |
| they two will do m | سَيَفْعَلَانِ | سَوْفَ يَفْعَلَانِ | هُمَا |
| they two will do f | سَتَفْعَلَانِ | سَوْفَ تَفْعَلَانِ | هُمَا |
| they will do (group of men) | سَيَفْعَلُونَ | سَوْفَ يَفْعَلُونَ | هُمْ |
| they will do (group of women) | سَيَفْعَلْنَ | سَوْفَ يَفْعَلْنَ | هُنَّ |
How to use it
- One step: present tense + سَـ in front. أَتَعَلَّمُ I am learning → سَأَتَعَلَّمُ I will learn. نَسْكُنُ we live → سَنَسْكُنُ we will live. Endings and vowels do not change at all.
- سَـ is glued, سَوْفَ stands alone — exactly like Turkish -ecek (a suffix) versus German werden (a separate word).
- Near or far? The book labels سَـ “near” and سَوْفَ “far”. In practice both translate as “will”; reach for سَوْفَ when the time is further away or you want weight: سَوْفَ تَعْلَمُونَ — “you will (surely) come to know.”
- You met it already in lesson 4: سَأَكُونُ هُنَاكَ I will be there, سَآتِي I will come (سَ + أَأْتِي).
- Turning the dialogue into the future: أُقِيمُ هُنَا → سَأُقِيمُ هُنَا · يَسْكُنُونَ قَرِيبًا مِنِّي → سَيَسْكُنُونَ قَرِيبًا مِنِّي · أَتَعَلَّمُ اللُّغَةَ الفَرَنْسِيَّةَ → سَوْفَ أَتَعَلَّمُ اللُّغَةَ الفَرَنْسِيَّةَ.
The future of “I want to …” is already built into Ahmad's sentences: أُرِيدُ أَنْ أَبْدَأَ تِجَارَةً “I want to start a business” — said with سَـ it becomes a plan: سَأَبْدَأُ تِجَارَةً “I will start a business.” Note the ending: after أَنْ fatḥa (أَبْدَأَ), after سَـ the normal ḍamma (سَأَبْدَأُ).
6 · Grammar II — the sentence patterns of the dialogue
A self-introduction is a fixed set of questions and answers. Each pattern below is one block you can reuse with your own facts.
6.1 “Can you …?” — هَلْ تَسْتَطِيعُ أَنْ …
هَلْ تَسْتَطِيعُ أَنْ تَقِفَ وَتُعَرِّفَ بِنَفْسِكَ؟
The same shape as أُرِيدُ أَنْ … from lesson 3: a verb, أَنْ, and a second verb that ends in fatḥa. When two verbs follow أَنْ, both take fatḥa: تَقِفَ وَتُعَرِّفَ. In this lesson: أُحِبُّ أَنْ أَقْرَأَ, أُحِبُّ أَنْ أَقْضِيَ (the ي shows the fatḥa, like أَشْتَرِيَ), أُرِيدُ أَنْ أَتَعَلَّمَ, أُرِيدُ أَنْ أَبْدَأَ, سَعِيدٌ … وَأَنْ أَكُونَ بَيْنَكُمْ.
6.2 Where are you from? — مِنْ أَيِّ بَلَدٍ أَنْتَ؟
| Meaning | Arabic |
|---|---|
| Which country are you from? (book) | مِنْ أَيِّ بَلَدٍ أَنْتَ؟ |
| Where are you from? (L1, test) | مِنْ أَيْنَ أَنْتَ؟ |
| I was born in the Kingdom of Saudi Arabia. | أَنَا مَوْلُودٌ فِي المَمْلَكَةِ العَرَبِيَّةِ السُّعُودِيَّةِ. |
| I am from Morocco. (test) | أَنَا مِنَ المَغْرِبِ. |
| I grew up in Saudi Arabia. | تَرَعْرَعْتُ فِي السُّعُودِيَّةِ. |
أَيٌّ “which” is followed by the noun it asks about, in kasra — the “X of Y” shape: أَيِّ بَلَدٍ “which of countries”. After مِنْ it is itself in kasra (أَيِّ). تَرَعْرَعْتُ is the past of تَرَعْرَعَ with the ending ـْتُ “I” — the book has not given the past-tense persons yet; recognise it and use it as a fixed phrase.
6.3 Where do you live? — three verbs for “live”
أُقِيمُ هُنَا فِي أَمْرِيكَا الآنَ، أَسْكُنُ فِي مَنْطِقَةٍ بَعِيدَةٍ عَنِ الجَامِعَةِ
| Use | Turkish | Verb |
|---|---|---|
| to live — be alive, live somewhere (L3) | yaşamak | يَعِيشُ |
| to live in a place, dwell — your address | oturmak, sakin olmak | يَسْكُنُ فِي |
| to stay, reside — for a period, in a country | ikamet etmek | يُقِيمُ |
Ahmad uses أُقِيمُ for the country where he is staying for now, and أَسْكُنُ for the area where his flat is. The describing words copy the feminine noun and its kasra: مَنْطِقَةٍ بَعِيدَةٍ … وَقَرِيبَةٍ.
6.4 How old are you? — كَمْ تَبْلُغُ مِنْ عُمْرِكَ؟
| Meaning | Arabic |
|---|---|
| How old are you? (book — “how much do you reach of your lifespan?”) | كَمْ تَبْلُغُ مِنْ عُمْرِكَ؟ |
| How old are you? (test — “how much is your age?”) | كَمْ عُمْرُكَ؟ |
| I am 24 years old. (book) | أَبْلُغُ مِنْ عُمْرِي أَرْبَعَةً وَعِشْرِينَ عَامًا. |
| I am 25 years old. (test) | أَبْلُغُ مِنَ العُمْرِ خَمْسًا وَعِشْرِينَ سَنَةً. |
| My sister is five years old. (test p. 40) | تَبْلُغُ أُخْتِي خَمْسَ سَنَوَاتٍ. |
Turkish asks kaç yaşındasın, German wie alt bist du; Arabic asks how far you have “reached” along your lifespan. The answer repeats the verb in the “I” form: تَبْلُغُ → أَبْلُغُ, عُمْرِكَ → عُمْرِي. The number words themselves come later in the book — for your own age, ask your teacher for the number and drop it into the frame.
6.5 Many students live … — verb before or after the subject
| Order | Meaning | Arabic |
|---|---|---|
| verb first | Do other students live near you? | هَلْ يَسْكُنُ طُلَّابٌ آخَرُونَ بِجِوَارِكَ؟ |
| subject first | Many of the students live close to me. | كَثِيرٌ مِنَ الطُّلَّابِ يَسْكُنُونَ قَرِيبًا مِنِّي |
Look at the verb: يَسْكُنُ in the question, يَسْكُنُونَ in the answer — both about students. The rule behind it: when the verb comes first, it stays singular (only the gender is shown: يَـ for men, تَـ for women); when the people are named before the verb, the verb takes the full plural ending. The teacher's test uses verb-first sentences on p. 40: يَتَعَلَّمُ طُلَّابُنَا “our students learn”, تُحِبُّ صَدِيقَتُكِ “your friend (f) loves”.
طُلَّابٌ آخَرُونَ: the describing word copies the plural of people with ـُونَ. آخَرُ itself is a diptote — no tanwīn on the singular.
6.6 How many languages? — كَمْ لُغَةً تَتَكَلَّمُ بِهَا؟
وَكَمْ لُغَةً تَتَكَلَّمُ بِهَا؟ — أَتَكَلَّمُ بِالعَرَبِيَّةِ وَالإِنْجِلِيزِيَّةِ
After كَمْ “how many” the noun is singular with fatḥa-tanwīn (لُغَةً, not لُغَاتٌ) — the shape you saw in lesson 4. بِهَا is the verb's particle بِـ plus ـهَا “it”, pointing back to لُغَة: “how many languages do you speak with?”
6.7 Arabic, English, French — the ending ـِيَّةٌ
العَرَبِيَّةُ · الإِنْجِلِيزِيَّةُ · الفَرَنْسِيَّةُ · السُّعُودِيَّةُ · الدَّوْلِيَّةُ
Turkish has the same ending as -î: Arabî, İslamî, dinî. Added to a name or noun it means “belonging to”: عَرَبِيَّةٌ Arab(ic), دَوْلِيَّةٌ international (L4). The language names are feminine because they describe اللُّغَةُ: the full form is اللُّغَةُ الفَرَنْسِيَّةُ “the French language”, and on its own الفَرَنْسِيَّةُ means the same. المَمْلَكَةُ العَرَبِيَّةُ السُّعُودِيَّةُ is one noun with two such describing words: “the Arabian Saudi kingdom” — in the dialogue shortened to السُّعُودِيَّةُ.
6.8 What are your goals? — plurals of things are “she”
مَا أَهْدَافُكَ الخَاصَّةُ؟ — لَدَيْكَ أَهْدَافٌ رَائِعَةٌ
أَهْدَافٌ “goals” is a plural, but the describing word is feminine singular: رَائِعَةٌ, الخَاصَّةُ. This is the rule for plurals of things (not people): they behave like “she”. You saw it in lesson 4 without the label: شُقَقٌ … فِيهَا “apartments … in her”. For people the plural stays plural: طُلَّابٌ آخَرُونَ.
أَهْدَافُكَ الخَاصَّةُ: “your goals” is definite (the ending ـكَ makes it so), so the describing word takes ال. Compare indefinite أَهْدَافٌ رَائِعَةٌ “wonderful goals”.
6.9 Chains of nouns — “X of Y of Z”
| Meaning | Literally | Arabic |
|---|---|---|
| the city centre | centre of the city | مَرْكَزُ المَدِينَةِ |
| free time | time of the emptiness | وَقْتُ الفَرَاغِ |
| the sciences of the religion of Islam | sciences of religion of the Islam | عُلُومُ دِينِ الإِسْلَامِ |
| to meet you | with meeting of you | بِلِقَائِكُمْ |
The lesson 4 rule, now with three links: only the last noun may carry ال; every noun after the first ends in kasra. In the dialogue عُلُومَ has fatḥa because it is the thing learned (أَتَعَلَّمَ عُلُومَ …), but دِينِ and الإِسْلَامِ keep their kasra whatever happens to the first word.
6.10 Endings on small words
بَيْنَنَا · بَيْنَكُمْ · مِنِّي · بِجِوَارِكَ · لَكُمْ · لَدَيْكَ
The possessive endings of lesson 2 sit on prepositions too: مَرْحَبًا بِكَ بَيْنَنَا “welcome among us”, أَنْ أَكُونَ بَيْنَكُمْ “to be among you”, شُكْرًا لَكُمْ “thanks to you (all)”. مِنْ + ـِي doubles its ن: مِنِّي.
7 · What the teacher tests (Student Test pp. 37–44)
7.1 Read and translate (p. 37) — a different dialogue
Unlike lesson 4, the test does not reprint the book dialogue. It is a new conversation on the same pattern: a professor and a student called Yasir, who is from Morocco and lives in Egypt. Read it aloud, translate it, then click to check.
Words in the test dialogue that are not in the book's tables:
| Meaning | Arabic |
|---|---|
| to present yourself — another way to say تُعَرِّفَ بِنَفْسِكَ; Turkish takdim | تُقَدِّمَ نَفْسَكَ |
| Morocco · Egypt — مِصْرُ has no tanwīn, so after فِي it takes fatḥa: فِي مِصْرَ | المَغْرِبُ · مِصْرُ |
| for two years (“since two years”, German seit zwei Jahren) | مُنْذُ سَنَتَيْنِ |
| year — synonym of عَامٌ | سَنَةٌ |
| the life, living — maṣdar of عَاشَ (L3) | المَعِيشَةُ |
| I have · some friends — لَدَى + ـِي | لَدَيَّ · بَعْضُ الأَصْدِقَاءِ |
| they help me — verb + ـنِي (L4) | يُسَاعِدُونَنِي |
| a lot (after a verb) | كَثِيرًا |
| playing football (“practising the ball of the foot”) | مُمَارَسَةُ كُرَةِ القَدَمِ |
| travelling — Turkish sefer | السَّفَرُ |
| you speak — synonym of تَتَكَلَّمُ; Turkish hadis | تَتَحَدَّثُ |
| the future — Turkish istikbal; also the test's grammar label on p. 39 | المُسْتَقْبَلُ |
| to become an engineer — fatḥa-tanwīn after “become” | أُصْبِحَ مُهَنْدِسًا |
| to open a company — Turkish fetih, şirket | أَفْتَحَ شَرِكَةً |
| I wish you success — Turkish tevfik | أَرْجُو لَكَ التَّوْفِيقَ |
| thank you very much | شُكْرًا جَزِيلًا |
Misprint: the test vowels “area” as مِنْطَقَةٍ; the book's spelling is مَنْطِقَةٌ (p. 36), used above. Note also that the test calls the speaker يَاسِرٌ with tanwīn, but in يَا يَاسِرُ the name loses it — as with يَا أَحْمَدُ.
7.2 Translate the future forms into English (p. 38)
Fourteen forms, one of each verb. Strip off سَـ, read the prefix and ending against the table in section 5, then look up the verb in section 3. Answer key:
| Meaning | Form |
|---|---|
| he will be able | سَيَسْتَطِيعُ |
| you f will stand | سَتَقِفِينَ |
| we will introduce | سَنُعَرِّفُ |
| I will meet | سَأَلْقَى |
| they m will reside | سَيُقِيمُونَ |
| you m / she will live | سَتَسْكُنُ |
| you m / she will reach | سَتَبْلُغُ |
| Meaning | Form |
|---|---|
| you m / she will grow up | سَتَتَرَعْرَعُ |
| I will love | سَأُحِبُّ |
| he will read | سَيَقْرَأُ |
| they two m will spend | سَيَقْضِيَانِ |
| you (men) will speak | سَتَتَكَلَّمُونَ |
| he will learn | سَيَتَعَلَّمُ |
| I will begin | سَأَبْدَأُ |
Traps: سَتَتَكَلَّمُونَ has two تَـ in a row — the first is the “you” prefix, the second belongs to the verb (تَكَلَّمَ). سَيَقْضِيَانِ: the ي of يَقْضِي stays before ـَانِ. Forms with تَـ and no ending are “you (m)” or “she” — give both.
7.3 Conjugate thirteen verbs (p. 39)
Six columns, each a pronoun plus a tense: مُضَارِع = present, مُسْتَقْبَل = future. The test leaves out لَقِيَ and قَضَى. Answer key in three tables:
| هِيَ · present | أَنَا · present | Verb |
|---|---|---|
| تَسْتَطِيعُ | أَسْتَطِيعُ | اِسْتَطَاعَ |
| تَقِفُ | أَقِفُ | وَقَفَ |
| تُعَرِّفُ | أُعَرِّفُ | عَرَّفَ |
| تُقِيمُ | أُقِيمُ | أَقَامَ |
| تَسْكُنُ | أَسْكُنُ | سَكَنَ |
| تَبْلُغُ | أَبْلُغُ | بَلَغَ |
| تَتَرَعْرَعُ | أَتَرَعْرَعُ | تَرَعْرَعَ |
| تَفْرَغُ | أَفْرَغُ | فَرَغَ |
| تُحِبُّ | أُحِبُّ | أَحَبَّ |
| تَقْرَأُ | أَقْرَأُ | قَرَأَ |
| تَتَكَلَّمُ | أَتَكَلَّمُ | تَكَلَّمَ |
| تَتَعَلَّمُ | أَتَعَلَّمُ | تَعَلَّمَ |
| تَبْدَأُ | أَبْدَأُ | بَدَأَ |
| هُمْ · future | نَحْنُ · future | Verb |
|---|---|---|
| سَيَسْتَطِيعُونَ | سَنَسْتَطِيعُ | اِسْتَطَاعَ |
| سَيَقِفُونَ | سَنَقِفُ | وَقَفَ |
| سَيُعَرِّفُونَ | سَنُعَرِّفُ | عَرَّفَ |
| سَيُقِيمُونَ | سَنُقِيمُ | أَقَامَ |
| سَيَسْكُنُونَ | سَنَسْكُنُ | سَكَنَ |
| سَيَبْلُغُونَ | سَنَبْلُغُ | بَلَغَ |
| سَيَتَرَعْرَعُونَ | سَنَتَرَعْرَعُ | تَرَعْرَعَ |
| سَيَفْرَغُونَ | سَنَفْرَغُ | فَرَغَ |
| سَيُحِبُّونَ | سَنُحِبُّ | أَحَبَّ |
| سَيَقْرَؤُونَ | سَنَقْرَأُ | قَرَأَ |
| سَيَتَكَلَّمُونَ | سَنَتَكَلَّمُ | تَكَلَّمَ |
| سَيَتَعَلَّمُونَ | سَنَتَعَلَّمُ | تَعَلَّمَ |
| سَيَبْدَؤُونَ | سَنَبْدَأُ | بَدَأَ |
| أَنْتُنَّ · present | أَنْتِ · future | Verb |
|---|---|---|
| تَسْتَطِعْنَ | سَتَسْتَطِيعِينَ | اِسْتَطَاعَ |
| تَقِفْنَ | سَتَقِفِينَ | وَقَفَ |
| تُعَرِّفْنَ | سَتُعَرِّفِينَ | عَرَّفَ |
| تُقِمْنَ | سَتُقِيمِينَ | أَقَامَ |
| تَسْكُنَّ | سَتَسْكُنِينَ | سَكَنَ |
| تَبْلُغْنَ | سَتَبْلُغِينَ | بَلَغَ |
| تَتَرَعْرَعْنَ | سَتَتَرَعْرَعِينَ | تَرَعْرَعَ |
| تَفْرَغْنَ | سَتَفْرَغِينَ | فَرَغَ |
| تُحْبِبْنَ | سَتُحِبِّينَ | أَحَبَّ |
| تَقْرَأْنَ | سَتَقْرَئِينَ | قَرَأَ |
| تَتَكَلَّمْنَ | سَتَتَكَلَّمِينَ | تَكَلَّمَ |
| تَتَعَلَّمْنَ | سَتَتَعَلَّمِينَ | تَعَلَّمَ |
| تَبْدَأْنَ | سَتَبْدَئِينَ | بَدَأَ |
The hard cells — go through these with your teacher
Most cells are mechanical: prefix + verb + ending, as in lesson 4. A few forms change shape, and the book has not shown these changes yet:
- أَنْتُنَّ of verbs with a long middle vowel: يَسْتَطِيعُ → تَسْتَطِعْنَ, يُقِيمُ → تُقِمْنَ. The long ي shortens before ـْنَ — the same thing that happens in the commands اِسْتَطِعْ، أَقِمْ (and تُرِدْنَ in lesson 4).
- تَسْكُنَّ: تَسْكُنْ + نَ — the root's own ن meets the ending نَ and they are written once with shadda.
- تُحْبِبْنَ: before ـْنَ the doubled بّ of يُحِبُّ is split into two letters again. Everywhere else the shadda stays: سَتُحِبِّينَ، سَيُحِبُّونَ.
- Hamza seats in قَرَأَ and بَدَأَ: before ـِينَ the hamza sits on ئ (سَتَقْرَئِينَ), before ـُونَ on ؤ (سَيَقْرَؤُونَ; some books write سَيَقْرَءُونَ). Same sound ʾ, different seat.
7.4 Translate the sentences into English (p. 40)
| # | English | Arabic |
|---|---|---|
| 1 | My father is able. | يَسْتَطِيعُ أَبِي |
| 2 | We will stand with our (female) teacher. | سَنَقِفُ مَعَ مُعَلِّمَتِنَا |
| 3 | You (men) will introduce your students. | سَتُعَرِّفُونَ طُلَّابَكُمْ |
| 4 | My brother meets his friend. | يَلْقَى أَخِي صَدِيقَهُ |
| 5 | I will stay in our house. | سَأُقِيمُ فِي بَيْتِنَا |
| 6 | They live in their city. | يَسْكُنُونَ فِي مَدِينَتِهِمْ |
| 7 | My sister is five years old. | تَبْلُغُ أُخْتِي خَمْسَ سَنَوَاتٍ |
| 8 | He grows up in his country. | يَتَرَعْرَعُ فِي بَلَدِهِ |
| 9 | Your (f) friend (f) loves the Arabic language. | تُحِبُّ صَدِيقَتُكِ اللُّغَةَ العَرَبِيَّةَ |
| 10 | My friend will read his book. | سَيَقْرَأُ صَدِيقِي كِتَابَهُ |
| 11 | I will spend my time with my family. | سَأَقْضِي وَقْتِي مَعَ أُسْرَتِي |
| 12 | You (men) speak with your neighbours. | تَتَكَلَّمُونَ مَعَ جِيرَانِكُمْ |
| 13 | Our students learn diligently. | يَتَعَلَّمُ طُلَّابُنَا بِجِدٍّ |
| 14 | Their teacher (f) will start the lesson soon. | سَتَبْدَأُ مُعَلِّمَتُهُمُ الدَّرْسَ قَرِيبًا |
- Find the subject after the verb. Most of these sentences start with the verb (6.5): يَلْقَى أَخِي صَدِيقَهُ = meets — my brother — his friend. The subject is in ḍamma, the object in fatḥa: طُلَّابُنَا (subject, 13) vs. طُلَّابَكُمْ (object, 3).
- A feminine subject → تَـ on the verb: تَبْلُغُ أُخْتِي, تُحِبُّ صَدِيقَتُكِ, سَتَبْدَأُ مُعَلِّمَتُهُمُ. Here تَـ means “she”, not “you”.
- New words: أَبِي my father (the book's word is وَالِدِي), جِيرَانٌ neighbours (same root as بِجِوَارِ — Turkish civar), بِجِدٍّ seriously, diligently (Turkish ciddi), خَمْسَ سَنَوَاتٍ five years.
- Row 14: the test prints مُعَلِّمَتُهُمْ الدَّرْسَ; before ال the sukūn becomes the helping ḍamma, مُعَلِّمَتُهُمُ الدَّرْسَ — like وَعَلَيْكُمُ السَّلَامُ.
7.5 Translate the sentences into Arabic (p. 41)
Eight sentences, each with a present half and a future half. Model answers from the words of the book and the test; the words that neither has given yet are marked underneath.
| # | English | Arabic |
|---|---|---|
| 1 | My family lives in a big city, and in the future we will live in a small city. | عَائِلَتِي تَسْكُنُ فِي مَدِينَةٍ كَبِيرَةٍ، وَفِي المُسْتَقْبَلِ سَنَسْكُنُ فِي مَدِينَةٍ صَغِيرَةٍ. |
| 2 | I love sports a lot, and I will learn a new sport. | أُحِبُّ الرِّيَاضَةَ كَثِيرًا، وَسَأَتَعَلَّمُ رِيَاضَةً جَدِيدَةً. |
| 3 | My friend is in Saudi Arabia now, and in the future he will travel to Spain. | صَدِيقِي فِي السُّعُودِيَّةِ الآنَ، وَفِي المُسْتَقْبَلِ سَيُسَافِرُ إِلَى أَسْبَانِيَا. |
| 4 | We are in the center of the city, and tomorrow we will go to another area. | نَحْنُ فِي مَرْكَزِ المَدِينَةِ، وَغَدًا سَنَذْهَبُ إِلَى مَنْطِقَةٍ أُخْرَى. |
| 5 | My father works a lot, but on Friday he is at our house. | أَبِي يَعْمَلُ كَثِيرًا، لَكِنْ يَوْمَ الجُمُعَةِ هُوَ فِي بَيْتِنَا. |
| 6 | The new teachers speak English, and in the future they will learn Arabic. | المُعَلِّمُونَ الجُدُدُ يَتَكَلَّمُونَ بِالإِنْجِلِيزِيَّةِ، وَفِي المُسْتَقْبَلِ سَيَتَعَلَّمُونَ العَرَبِيَّةَ. |
| 7 | I want to study in Saudi Arabia and open a school there. | أُرِيدُ أَنْ أَدْرُسَ فِي السُّعُودِيَّةِ وَأَنْ أَفْتَحَ مَدْرَسَةً هُنَاكَ. |
| 8 | Many people live in America, but I love to live in a muslim country. | كَثِيرٌ مِنَ النَّاسِ يَسْكُنُونَ فِي أَمْرِيكَا، لَكِنْ أُحِبُّ أَنْ أَسْكُنَ فِي بَلَدٍ مُسْلِمٍ. |
- Pattern for all eight: put the people first and the verb takes its full ending (المُعَلِّمُونَ … يَتَكَلَّمُونَ, 6.5); for the future just add سَـ (section 5). فِي المُسْتَقْبَلِ “in the future” is from the test dialogue.
- Not yet in book or test — confirm with your teacher: 3 سَيُسَافِرُ “he will travel” (from السَّفَرُ in the test dialogue; with the known verb سَيَذْهَبُ إِلَى أَسْبَانِيَا “he will go” you are safe) · 4 أُخْرَى, the feminine of آخَرُ, needed because مَنْطِقَةٌ is feminine · 5 يَوْمَ الجُمُعَةِ “on Friday” (Turkish cuma) · 8 النَّاسُ “people” (Turkish nas).
- 6: الجُدُدُ is the plural of جَدِيدٌ from p. 36 — teachers are people, so the describing word goes plural (6.8).
- 8: بَلَدٍ مُسْلِمٍ uses the known word مُسْلِمٌ. The usual phrase is بَلَدٍ إِسْلَامِيٍّ “an Islamic country”, with the ـِيٌّ ending of 6.7 — ask which your teacher prefers.
- 1: صَغِيرَةٍ small (f) is from lesson 3; 7: أَدْرُسَ after أَنْ, أَفْتَحَ from the test dialogue.
7.6 Describe the picture (p. 42)
The picture: a young man in a room in Cairo, reading at a table by the window, mosques outside; in a thought bubble his family at a table in Paris. The prompt: He is Muhammad, he is living in Cairo but his family is from Paris. He grew up in France. He is in Egypt to study Arabic and has many goals in the future… A model description:
هُوَ مَوْلُودٌ فِي فَرَنْسَا، وَتَرَعْرَعَ فِي فَرَنْسَا.
هُوَ فِي مِصْرَ لِدِرَاسَةِ اللُّغَةِ العَرَبِيَّةِ.
يَجْلِسُ فِي غُرْفَتِهِ عَلَى كُرْسِيٍّ وَيَقْرَأُ كِتَابًا.
بِجِوَارِ بَيْتِهِ مَسْجِدٌ كَبِيرٌ.
هُوَ يُحِبُّ عَائِلَتَهُ كَثِيرًا، وَيُفَكِّرُ فِيهَا.
لَدَيْهِ أَهْدَافٌ كَثِيرَةٌ: سَيَتَعَلَّمُ عُلُومَ دِينِ الإِسْلَامِ،
وَسَوْفَ يَبْدَأُ تِجَارَةً فِي المُسْتَقْبَلِ إِنْ شَاءَ اللَّهُ.
- Built from this lesson (مَوْلُودٌ فِي، بِجِوَارِ، لِـ، سَـ / سَوْفَ، أَهْدَافٌ كَثِيرَةٌ), lesson 4 (غُرْفَةٌ, and from its test كُرْسِيٌّ، يُفَكِّرُ فِي) and the L2 maṣdar دِرَاسَةٌ. لِدِرَاسَةِ = “for the purpose of studying” — the لِـ of p. 42 + maṣdar.
- تَرَعْرَعَ is the plain past “he grew up” — the form the verb table lists.
- Confirm with your teacher: the city and country names القَاهِرَةُ Cairo, بَارِيسُ Paris, فَرَنْسَا France (none in the book; بَارِيسَ takes fatḥa after مِنْ like مِصْرَ), and لَدَيْهِ “he has” (already marked in lesson 4).
7.7 Role-play (p. 43) and checklist (p. 44)
The test says: “Now role-play with your teacher and talk about your living situation, free time, background and goals!” — see section 8. The final checklist:
- Can read fluently short paragraphs with ḥarakāt → both dialogues, section 1 and 7.1
- Good understanding of sentences about self, others and especially family → section 6, 7.4
- Ability to talk about their life situation and background → 6.2–6.4, section 8
- Ability to use present and future tense → section 5, 7.2, 7.3, 7.5
- Has mastered previous topics such as الضَّمَائِرُ (pronouns) and أَسْمَاءُ الإِشَارَةِ (pointing words) → small words sheet
8 · Role-play: introduce yourself (p. 43)
Four topics: background, living situation, free time, goals. A skeleton in the order of the dialogue — fill the dots with what is true for you:
أَنَا مَوْلُودٌ فِي … ، وَتَرَعْرَعْتُ فِي … .
أَسْكُنُ الآنَ فِي … ، فِي مَنْطِقَةٍ قَرِيبَةٍ مِنْ … .
أَبْلُغُ مِنَ العُمْرِ … عَامًا.
فِي وَقْتِ الفَرَاغِ أُحِبُّ قِرَاءَةَ الكُتُبِ، وَأُحِبُّ أَنْ أَقْضِيَ وَقْتًا مَعَ عَائِلَتِي.
أَتَكَلَّمُ بِالتُّرْكِيَّةِ وَالأَلْمَانِيَّةِ وَالإِنْجِلِيزِيَّةِ، وَالآنَ أَتَعَلَّمُ اللُّغَةَ العَرَبِيَّةَ.
هَدَفِي أَنْ أَقْرَأَ القُرْآنَ وَالحَدِيثَ بِالعَرَبِيَّةِ، وَسَأَتَعَلَّمُ عُلُومَ دِينِ الإِسْلَامِ إِنْ شَاءَ اللَّهُ.
Not in the book yet — confirm the forms with your teacher: التُّرْكِيَّةُ Turkish and الأَلْمَانِيَّةُ German (built like الفَرَنْسِيَّةُ, 6.7), القُرْآنُ and الحَدِيثُ, and your country and city names. هَدَفِي أَنْ … “my goal is to …” combines هَدَفٌ + ـِي with the أَنْ of 6.1.
Questions the teacher is likely to ask, and the shape of the answer:
| Answer shape | Question |
|---|---|
| أَنَا مِنْ … · أَنَا مَوْلُودٌ فِي … | مِنْ أَيِّ بَلَدٍ أَنْتَ؟ |
| أَسْكُنُ فِي … · أُقِيمُ فِي … مُنْذُ … | أَيْنَ تَسْكُنُ؟ |
| أَبْلُغُ مِنْ عُمْرِي … عَامًا | كَمْ تَبْلُغُ مِنْ عُمْرِكَ؟ |
| أُحِبُّ أَنْ … · أُحِبُّ قِرَاءَةَ … | مَاذَا تَفْعَلُ فِي وَقْتِ الفَرَاغِ؟ |
| أَتَكَلَّمُ بِـ … وَ … · أَتَعَلَّمُ … | كَمْ لُغَةً تَتَكَلَّمُ بِهَا؟ |
| أُرِيدُ أَنْ … · سَأَ … | مَا أَهْدَافُكَ فِي المُسْتَقْبَلِ؟ |
| نَعَمْ، لَدَيَّ بَعْضُ الأَصْدِقَاءِ | هَلْ لَدَيْكَ أَصْدِقَاءُ هُنَا؟ |
The teacher may also ask you to turn your goals into the future on the spot: أُرِيدُ أَنْ أَتَعَلَّمَ … → سَأَتَعَلَّمُ …, أُرِيدُ أَنْ أَقْرَأَ … → سَوْفَ أَقْرَأُ …. Watch the last vowel: fatḥa after أَنْ, ḍamma after سَـ / سَوْفَ.
Primary source
Study Book pp. 35–43 — dialogue (35), vocabulary (36, 38), synonym/antonym table (37; p. 39 is empty), verbs with the particle column (40), participle meanings (41), expressions (42) and the future-tense table (43). Student Test pp. 37–44 is exactly what the teacher will put in front of you.
Next
Lesson 6 — My Day (Study Book pp. 44–53).
The four forms of every verb so far, now including this lesson's fifteen, are on the verb sheet; the new small words (أَيٌّ، بَيْنَ، بَعِيدٌ عَنْ، بِجِوَارِ، سَوْفَ) are on the small words sheet.